I’m not convinced this pandemic is actually caused by a virus. This NYC doctor relates information that questions the assertion by governments all over the world:
And my personal experience as a mind control subject and now a targeted individual suggests that governments lie to manipulate and control, and look at us: isolated in our homes – most of us.
Not me.
I’m sitting in Nature as often as I can, a nomad now, traveling from low desert in the winter to high mountains in the summer – all within Arizona! (I think my total mileage this year will be less than 5,000 miles.) I’m visiting a FEW friends who also doubt The Story, missing many other friends, missing visiting even family.
I have Morgellon’s Disease now – which worries me a bit more than this prescribed panic/pandemic. Even though I almost never visit doctors, this year I’ve been prompted to visit quite a few in search of a blood test – and NONE want to help me!
Of course, I don’t want to take any pharmaceuticals for this – but NONE has been offered to me. And all my attempts to get a blood test for the spirochetes that are at the center of the disease – spirochetes related to syphilis and called “extremely stubborn.” They continue to spread all over my body.
I was treating this externally first, since it presents as a skin condition, but after a month or so, I was feeling worse and developing new symptoms: palsy in my hands, brain fog, and worsening heart issues, so I backed off. Soon I read that the disease can be forced to go internally and affect the heart, nervous system, and brain, so I quit all external applications and turned to internal anti-microbials: garlic, ginger, vinegar, Vitamin C, etc., and I quit all sugar. No maple syrup in coffee. No wine at night. No chocolate (except for tiny “cheats”). All my food is fresh and local or organic, prepared by me.
I have no idea whether I’ll heal myself. After all, this disease is “stubborn,” and doctors are busy with other things now, and I don’t trust them anyway. And if I did cure this, or find a way to successfully keep it in check, I’m still a mind control subject, which I don’t believe I’ll ever heal, and this is a really shitty thing to live with.
So I’m just biding my time here on planet Earth, waiting for my spiritual Helpers to give me guidance, which lately has been: Just observe. And so I am.
I’ve told everyone I know: Do not take me to a doctor or hospital under any circumstances. If I die of this, so be it. I’ve had a good life, sort of.
I’m going on 68 this summer. I’ve accomplished things that have helped others. I’m content.
I’d like to recommend this audio interview with Ruth King on understanding the purpose of rage and how to deal with it – from Sounds True:
“Ruth King is a life coach and insight meditation teacher of the dedicated practitioner program at Spirit Rock Meditation Center. She’s the author of the book Healing Rage: Women Making Inner Peace Possible.
“In this special edition of Insights at the Edge hosted by Sounds True producer Kriste Peoples, Ruth explains the difference between anger and rage, as well as how examining the patterns of our rage can help us both understand its source and channel its animating energy. They talk about how rage covers over our soft spots and how the experience of it can lead into fruitful lovingkindness practice.
“Finally, Kriste and Ruth speak on how a deep understanding of these concepts can help craft healing conversations around racial difference and injustice.”
http://www.ipetitions.com/petition/synergy This site – and all the people commenting on it – inspired me to comment too, and I ended up writing a short essay that I like and will share here, with a few photos added:
After doing media work for the historic “Judi Bari vs FBI” federal trial, in which the feds were found guilty of most charges related to the assassination attempt on Judi Bari, my lifelong mind control torment has been seriously amped up.
I’ve woken with Taser burns, a burn on the back of my neck – both third-degree with skin burned off – scoop marks, injection bruises, “donut” bruises, lacerations and punctures in my vagina, healed scars including one my doctor thought was a thyroid surgery scar, total exhaustion, and occasionally dealings that seemed to be with aliens (which could be induced hallucinations or real).
After 13 1/2 years of freaking out and being suicidal about my mind control, I’m beginning to see that it’s not a simple horror – it’s actually everything and everywhere.And it may not be human.Everything in nature is under control of many things.Mind control begins with DNA and the elements like weather, then language and our calendar, then economics, laws, education, government, etc.And eventually science did to people what it’s done to the Earth – turned everything into a resource.We are human resources; they’ve been honest in calling us that!We’ve heard it and shrugged.Now we’re realizing it’s full implications, and it’s shocking.One more major trauma in the history of humanity.(Think back:much of history is trauma.)
Without hope in the other realms, we on Earth have been reduced to resources, regardless that we’ve been led along with lies about freedom, human rights, etc.If we only have this Earth life in which to hope, then we must toe Their line or be seriously punished.
[Can we tell them (since they’re spying and listening all the time), “Hey, I change my mind.I’ll quit whistle blowing [or whatever] and join you”? if we’re willing to sacrifice our beliefs for relief (as it seems others must be doing)?I don’t know.I’ve gone to that edge and wondered, but haven’t crossed it.]
Mostly, I believe I have Helpers in other realms who rescue or resuscitate me now and then, though I do have to suffer indignities and pain and loss of will to live and sheer energy to live – way more often than I sometimes think I have the spirit to sustain, but then my Helpers bring me back.(Or might it be the controllers, keeping me alive for another day? I don’t know. I think I’ll chose the more palatable option, my Helpers.)
It’s a weird life to live.Good thing I know we have other lifetimes, so I can feel less attached to this one.It helps to step into the role of Witness.We are witnesses of an incredible time in human history – from the deepest darkest inside, which few see and fully understand, but we do.There’s something important in our role, as witnesses regarding human evolution.It’s incredibly lonely because no one wants to hear, but it’s important.And one day, maybe on another realm, we’ll help others understand how this came about, so we maybe we can help protect the future.Don’t know.Playing with ideas.Imagining from a higher height….
As far as this world right now, though, I’ve quit believing we can change anything through political action – BUT, I know I could be wrong, so I hedge my bets and support causes like this one that encourage us – but I don’t see the possibility in America anymore.On the other hand, I KNOW we get help from Other Realms – rarely when we think it’s due, but enough.
And that’s another silver lining:having lost all hope in this Earth insanity, we are forced to cut our emotional connections to Earth life and look beyond.Atheists, I know, will hate this, but I do appreciate that this pain does send me into other realms where I believe it is important to connect, and I don’t otherwise, as least not as often as would probably be good fore me, because Earth happenings and all the entertainment is way too entrancing.It’s almost like our mind control tortures us so badly that we are saved from the mainstream soul-deadening delusions of the masses, slowly boiling like frogs in a pot; whereas, we are the frogs that jumped out of our mesmerized complacency, thanks to the extra-high heat.
[I write and video blog about my life and struggles on Paradigm Salon.net, my other sites, and in my book, RattleSnake Fire, called “not only great literature, but an important historical document.”]
Blessings on us all.Peace, friends.Please don’t give up too easily.Remember this world is bigger and more complicated than we can know; and the bully in our life might be about to get whumped by someone bigger.We don’t know, but we shouldn’t discount it when the stakes are so high – our life.
Also, leaving this life (as many people entertain, including me) may not be an escape, if the other dimensions are extensions of this, as I believe they are.So it behooves us to develop our extra-dimensional minds, as the only way to see a bigger picture and have a chance.
At the moment, we are in trauma at the hands of the most Powerful people on Earth; therefore our only salvation is beyond this Earth, where we can’t go, or beyond this dimension, which we can.I conclude: it’s time to develop our extra-dimensional minds.
I have memories of leaving Mormon “Children’s Church” in a state of vile hatred, glancing back with a scowl that couldn’t be dark enough. No memory of what that was about, but I guess it had something to do with ritual.
As a young adult wannabe-Jesus-hippie in various mainstream Christian churches, I always wondered if the minister or choir soloist really felt what they were emoting with this audience, or if it ever became just ritual and they were acting. I thought it a terrible responsibility to have to perform like that on schedule.
When I was coerced into trying out a college sorority (to prove I wasn’t “judging them without really knowing them” [I’d called them “plastic”]) and then succumbed to a charade designed personally for each specially-sought “Rec” (recommendation, which I also then learned I’d been), and was initiated into the secret society, I either went into a trance spontaneously, or else they put me, or us all, in one. I remember nothing of the initiation ceremony, but for a split-second flash. This was the culmination of the entire year for most all the young women there, yet I had no memory but for a flash.
The split-second flash involved our chapter president in a red satin choir-type robe, holding a book open in one hand, while lifting her other hand in a gesture, a confident, almost beatific expression on her face, a candle lit somewhere, red drapes behind her. Everyone else I could see was standing in rows, all dressed in red robes. I went home like everyone else for the summer and wrote them a letter of “de-activation.”
I don’t feel as able to participate in ritual and have real thoughts when following someone else.
It’s not the ritual itself; it’s the fact that others are involved (Jesus said, “Pray alone”) and how the ritual is created.
When my sister told the family she had a very aggressive brain cancer, confirmed by two oncologists, I was afraid to test my ability to pray and my worthiness to have my prayers answered. Each night, I felt guilty for not believing in myself, and felt I should pick up the brightly-clattering Tarahumara rattle I had, but was too embarrassed to pretend I had any right to perform anything like a ritual with it – though I thought I did have the right. I imagined invisible spirits around me who would smirk at my efforts, maybe worse. So I cast off a casual prayer each night and ignored the idea that I should do more.
On the third night, before blowing out the candle, I stopped and my hand reached out for the rattle. Energy coursed through my body with a calm benevolence and firm intention. Calm, self-possessed, powerful, someone, not me, performed the ritual, and I yielded and took note. We shook the rattle and called in power from the four directions, and called on two spirit animals that I’d had experiences with and one that I’d just read about, but who was necessary in this situation. We sent the trio to my sister with specific instructions, wound up the ritual, and set down the rattle. I was impressed, pleased, and not afraid at all that a healing might not happen. Two days later, my sister wrote the family that the cancer was suddenly no longer there.
I was forced to perform another ritual when my partner seemed to being dying of a chemical dousing after he’d been handing out papers on chemtrails. We woke one morning to find a chemtrail jet flying low, directly over our house. Then he discovered two dogs (never seen before and never seen since) ripping the wall of his art studio teepee from bottom to top, which he would need to repair that day, as a storm was predicted the next. He worked outside all day while I stayed in.
Over the course of five days, he became lethargic and began to have blood in his urine. When I looked at it through a ten-power lens, I saw needle-like formations covered with white globs. He began to sleep a lot and eventually became unconscious and unable to speak more than a single word every hour or so. Neither of us trust doctors, so going to the hospital was not discussed, though I did ask him once when it seemed very dire. He hissed, “No!”
I used a deck of Herbal Tarot cards, hoping to read about an herb I could use, but instead I drew a very rare herb, but the card depicted a shamaness, and I felt the message was to step into this role. I sat sullenly, waiting for more direction.
Finally I accepted Asante‘s one-word plea to conduct a healing ritual: “Rattle.” I had to force myself, and shut up the voices in my head telling me I was stupid, stupid, stupid, had no right, no training, didn’t know what I was doing, etc. But as I focused, circled inside the house, began my prayers, and shook the rattle, I felt a healing spirit come in and teach me.
Shaking the rattle over Asante’s body, prone on the sofa, I felt an energetic heaviness that seemed to be breaking up, so I rattled and cast the heaviness toward the door on the west. When one arm was tired, I rattled with the other. He made a single noise of relief, so I kept on until both arms were too weary. Then I set down the rattle and sat to simply imagine the heaviness moving away. When I fell asleep, he grunted for help, and I woke to resume the ritual of lifting up and casting away the heaviness. When he was able to speak the next day, he said it had been like being under a pile of boulders, entirely helpless to free himself, and suddenly I was lifting off the boulders and he saw light.
It was a huge lesson for me: the world is amazing, and even I, reluctant I, can be used to work miracles. But of course – Christ said we would do “all this [healings] and more.”
But I didn’t want the responsibility to do it again. I didn’t want the criticisms I had of myself – stupid, no right, etc – to come at me from others.
But that’s mind control, the cultural sort that tells us we can’t do things, and if we think we can, we are especially stupid and to be ridiculed.
And even though I know I’ve been mind-controlled worse than others, it’s so deeply embedded in me that I have a hard time acting on what I know. Things I know like: We can heal ourselves.
So I’ve done only one other healing ritual. My cousin has multiple myloma and has outlived the “6 months to live” prediction by ten or fifteen years now! He came to visit Asante and me, and someone suggested we do a healing shamanic journey. No one had any dramatic experiences that I recall; I had the impulse to spend my time bathing his skeleton with loving energy, which I did. He’s still on this plane, blessing everyone, a walking miracle, with or without our help.
One of the most dramatic experiences happened when I’d done no ritual. On the way back from Hawaii, just a day after my amazing experience with the dolphins in Kealekakua Bay, I sat next to a woman on the plane who said she was in terrible pain. I asked if I could touch her shoulder, meaning to give it a gentle massage, but instead just laid my hand on the muscle to feel it first. She turned to me in sudden, visible relief and said, “Are you a healer?” I answered, with fear, “I don’t know.”
A few weeks later, I got over my fear and accepted an invitation to be trained and certified in a healing modality, but never practiced it. It felt like a recipe, not intuitive.
New Moon sweat lodge rituals I participated in years ago were spontaneous and different each time, though with just enough ritual framework to keep everyone respectfully focused. I loved those gatherings.
And once I invited friends to our house for a Full Moon celebration with a “Grand Cross” in the sky, supporting something that was happening for Asante and me: we were splitting up. We had already invited friends over when we realized the correlation between the sky signs that evening and our break-up, so we agreed to at least talk about it in the fire circle. As the day drew near, a fun ritual idea bubbled up between us, and that evening, everyone surprised us by joining in, making announcements and commitments for all the things each person intended to release to make room in their lives for whatever was now most important. It was a powerful evening, with tears, cheers, laughter, and major life visions announced. Ritual can be wonderful when it happens spontaneously – at least, that seems best for me.
The last couple of weeks, I made a renewed commitment to my “shamanic” or “medicine practice,” but the commitment didn’t last. In the last few days I’ve “quit” a few activities, and today I dropped all my “practice” too, and just sat. Didn’t even light a candle. Just sat and concentrated on my Self and my connection to spirit family and guides. Then I did what I felt like in that moment: read my journal and picked up some long-ignored Tarot cards – which gave me the most insightful direction I’ve received in a very long time.
Then I wrote down these words:
Personal Shamanism
(Mine [others invent your own]: Go to the garden for grounding, healing, surrounding. Reaffirm all spirit helpers. Reaffirm Self on this Amazing Path, surrounded by Help. Listen….)
Question: What feels real to you, but you don’t do because you’ve been taught it’s “weird”? That’s exactly what you should do. Talk to yourself. Massage yourself. Treat yourself to time. Listen to yourself. Protect yourself. Heal yourself. Talk to plants and animals. Listen to them. Talk to your dearly departeds. Talk to your ancestors. Talk to your angels and spirit guides (decide whom you want to talk to). Discern! Be grateful. Act.
This is my new, personal shamanism. Sometimes I’ll pick up a rattle. Often I’ll light a candle. Always, I’ll be real and in the moment.
I wrote this late in June, but forgot to send it. It’s worth posting, even now.
As a mind control subject, I have a healthy dose of skepticism when it comes to government announcements, but not all of them.
On Monday, 11 earthquakes were detected around a relatively small area in the Aleutian Islands of Alaska. By coincidence, my daughter and granddaughter were in Alaska at the time, where my daughter was working in a salmon factory and sharing childcare with other workers. They were in a small town at the mouth of a river that flows out where the Aleutians meet the mainland.
But by another coincidence, I happened to learn about the earthquakes and begin following the headlines exactly when the number of quakes was counting up from 3 to 5 to 8 to 11 – all in a quick one hour – and when the most alarming warnings were being issued: tsunami warnings for not just the Aleutians but for the entire coastline all the way down to northern California.
Later, of course, the tsunami warnings would be downgraded to an alert, and eventually the tsunami produced a wave no more than 7 inches high! But at the time I heard the news, the warnings were at their most alarming.
If northern California was threatened, it seemed obvious that their location would certainly be. Imagining people leaving the factory and heading for high ground, I wondered why my daughter didn’t let me know they were heading to safety. I thought of calling, but didn’t want to add to the chaos I imagined they must be experiencing.
I thought of going to a quiet place to pray, but I was transfixed by the news. I prayed and wrote others asking for their prayers, while watching a USGS site and a few others.
Eventually, exhausted, I left the computer and went about normal chores – but in a state of numb shock.
By 11 that night, I received an email from my daughter: We’re all fine. Hardly felt a thing!
Returning to the government websites, I saw the downgraded alert, the estimate of a tsunami of only a few inches, and realized that a tsunami would take 6 hours to get to their coastline, even if it were serious, plenty of time to evacuate.
I’d been mesmerized by bad news. And the news wasn’t real.
I quipped to my family, “I should have just lay down” – then realized that was no quip. That was good advice, meaning lay down, pray, and listen.
I thought I was doing all those things as I sat at the computer, but I cannot pretend like that anymore. Staring at bad news, or any news, there’s no ability to listen!
I consider this an excellent lesson, a demonstration to myself that I can become transfixed by horrifying news, and I need to remember not forget it the next time something shocking happens. I need to retreat, be still and listen. Even – or maybe especially – when government websites tell us to fear.
In case you don’t want to visit that site, I’ll paste it all here as well:
“Paracelsus, Rudolph Steiner and Aliens”
an essay by Jean Eisenhower
inspired by the Secret Life of Nature by Peter Tompkins
Rebel Western scientists of antiquity have left important work behind which sheds light on the UFO/ET subject. The work of Paracelsus and Rudolph Steiner was included in a fascinating book published in 1997 by best-selling author Peter Tompkins, titled The Secret Life of Nature: Living in Harmony with the Hidden World of Nature Spirits from Fairies to Quarks.
Paracelsus was born in the Swiss canton of Schwyz in 1490, where he was given the impressive and maybe, to those with Western sensibilities, humorous birth name Phillipus Aureolus Theophrastus Bombastus von Hohenheim. A contemporary of Martin Luther, he became an alchemist, which means he was born into a family with connections to power, as alchemy was taught only within a secret society, pledged to keep those secrets from common folk. Nevertheless, Paracelsus broke from those strictures.
According to Tompkins, Paracelsus may have been a greater reformer than Martin Luther, as he tackled not only religion but medicine and physics as well. In his society, academic writing was done exclusively in Latin, for one’s fellow academicians to approve or disapprove, with no involvement of common people. Paracelsus flaunted this tradition and wrote a treatise on nature spirits in the common German vernacular used by his local community, making his wisdom available to all. For centuries afterward, his work was used as a primary source for innumerable writings by others.
Paracelsus gathered his data by going straight to his source, Nature, in which he steeped himself deeply. He also asked herbalists, faith healers, gypsies, hermits, witches and anyone else who claimed knowledge of the healing arts – aside from doctors – what they knew. He discovered that their lore had a form and structure which matched his own experiences of intelligent, immaterial beings working within nature.
The rebel alchemist defined these spiritual intelligences as “elementals,” which he explained perform important tasks, that we in the first world today call “forces of nature.” These elementals are also identical with the beings that mystics and primitive societies call spirits of mountain, sea, storm, etc.
Paracelsus went so far as to publicly burn the books of Galen – ! – whose writings had held the course of medicine for over twelve-hundred years in a highly rational track limited to certain precepts, along with the books of Avicenna, the Persian physician whose textbook was a standard in Europe for the previous couple hundred years.
Paracelsus further scandalized his fellow doctors and academicians by telling them that “each person possesses within himself the powers and latent faculties necessary to become aware of a many-dimensioned universe.”
This radical idea, that humans have the potential to perceive a multi-dimensional universe, we still wrestle with today, at least in “first world” cultures. Many would also argue that authorities in this very culture are working hard to keep this awareness from us.
Four hundred years after Paracelsus, in the same Swiss canton of Schwyz, Rudolph Steiner expanded on Paracelsus’ work with lectures on the role of “nature intelligences” in the growth and development of the material world.
Steiner was born in 1847, in Croatia, in a village so remote that nature was a powerful force for him as a child. He became highly clairvoyant in his young years, perceiving a world far beyond that which his parents could conceive. To master both worlds and communicate about the one to the other, he trained himself thoroughly at the Technical University of Vienna in physics, mathematics, biology, chemistry, optics, botany, and anatomy and gained a doctoral degree in philosophy. His doctoral thesis was that clairvoyance – the practice of seeing into other realms – would have to be integrated into the scientific approach if “the half-truths of materialism were not to drag the world into a materialist and mechanistic disaster.”
Steiner wrote prolifically about the spiritual realms, defining “spiritual science,” which includes everything in creation, including humans and their psychic powers, all in a “symphony of life” created and maintained by natural intelligences who work according to patterns passed down by higher intelligent beings, everything ultimately a manifestation of the Source of Creation.
The upshot for humans, according to Steiner, is that if we ignore the nature beings, we cut ourselves off from understanding anything real, including our own health and how to heal. Alternatively, understanding our relationship to the “invisible” realms and participating in them will assure our individual and collective survival.
Intelligent information moves through everything, according to Steiner, including things Western science defines as “not alive,” such as rocks, rivers and sky. Communication from extra-terrestrial worlds, he said, is conveyed from the cosmos down to certain nature beings, whom he called sylphs, and by them into the leaves and petals of plants, through their trunks and roots, and thereby to beings who live underground, whom he called gnomes, who traverse that realm of earth and mineral as freely as we move through our atmosphere.
Any element of nature can convey this extra-terrestrial wisdom to humans, including gnomes, though those beings, in particular, don’t have much respect for us and often laugh at humans, stuck as we are in our rational concepts which frame and limit what we can perceive.
As our culture has been trained for millennia to perceive only the materialistic world authorized by Science and Academia and to deny all precepts of what’s dismissed as “animism,” we struggle today with concepts of alien beings and vehicles that don’t fit into the paradigms of what we’ve been taught.
According to Steiner, mankind’s “fall” came about with this denial of our ability to communicate with nature intelligences. This denial cut off communication to extra-terrestrial and other higher intelligences of Creation. Our destiny, however, is to expand our minds to include contact with these beings, including those nearest us in nature, and also beyond to extra-terrestrial and the intelligences above them, until we eventually accept responsibility for managing and designing material life on this Earth.
Of course, many in the halls of Science and Academia would say that this is exactly what they are about; and they would deny any role in cutting us off from basic wisdom. However, it was precisely their materialistic “half truths” that Paracelsus warned would lead us to disaster.
As someone who has experienced the profoundly destructive outer edges of Science (as a CIA mind control subject as a child) and who has also experienced the healing powers of Nature in a “shamanic initiation” (which included alien contact, typical of shamanic initiations), I can’t help but ask the hottest contemporary, if simplistic, questions: What about the stuff we call evil? Are some of the spiritual hierarchies not working for our best interests? Are some of the aliens “good guys” and others “bad guys” – maybe angels and demons?
My inclination for the last few years has been to assume that alien beings are trans-dimensional (spiritual) beings, some of them working in our best interests, and some of them seeming to work against us. Further, I’ve contended, it’s our very important work to learn to discern which is which – which I have famously failed to do at times. So I was keenly interested to see where Rudolph Steiner came down on the question of evil.
Paracelsus denied the existence of demons. Similarly, Steiner refused to categorize things we call evil as evil. Rather, he said, certain hierarchies of intelligence above us, called angels in the modern Western world, gods in the ancient, devas in the Hindu, and other names in every culture, chose to deviate from the program of perfection by which they’d always been patterned – and limited – and allowed themselves free will, thereby allowing humans this possibility too. It opened up profound transformative possibilities for Creation – and with it risk.
We’ve seen this risk played out nearly to completion in our world today, with nuclear bombs, multiple wars, ongoing slavery, global child sex industries, global economic thievery, mind control, and more. And it is into this world, coinciding quite precisely with the advent of atomic bombs and institutionalized mind control, that these apparently trans-dimensional vehicles and beings have suddenly come in great numbers into human awareness.
The question in my mind, in part prompted by other writers on this subject, has lately been: Are these beings responding to the horrors we’ve unleashed, hoping to mitigate or correct them, or are they orchestrating them? Writers on the subject of alien contact today come down on both sides of this question.
The shamans from every continent who came to visit Harvard psychiatrist John Mack, when he was working with alien contactees, answered this question of evil regarding the nature of ET beings in a less polarized fashion. The African shaman Credo Mutwa said the mantindane (African term for what we call the “gray aliens”) were seen as unwelcome but necessary “troublemakers,” often required to wake up an individual in a shamanic initiation. The shamans prompted Mack to interpret the entire alien phenomenon as a “wake-up call to humanity” or, more cynically, a “consciousness program for the spiritually impaired.
Many primitive cultures have also softened the concept of evil, focusing instead on lessons taught through “trickery” – depicted by characters throughout time, from the Celtic Loki, Native American Heyoka, and Greek Cupid to the beings I’ve experienced, who gave me powerful “spiritual” signs, leading me to go exactly where I didn’t want to go and shouldn’t have gone – all apparently lessons to teach me discernment. So I’ve also begun to drop my knee-jerk reaction to think of them as evil, in favor of simply recognizing that they taught me invaluable lessons by trickery.
According to Dionysus, student of Plato, spiritual beings fill the entirety of space, in “realm upon realm,” and some followers assert that there is nothing in existence but these intelligences, which usually are invisible but sometimes take forms that we can see. A curandero acquaintance of mine put it this way: We live in an ocean of spirit. A student of Dionysus, as well as a follower of Chris, was Paul of Tarsus, whose writings survive in the New Testament, where he is quoted as asserting that we must learn to “discern the spirits.”
Today, as we watch the world unfold in dramas almost beyond belief, strange shapes appear in the sky, change colors and morph into different forms. People from every walk of life, from Peruvian tribespeople to American Presidents, pilots and police officers report things we’ve come to call UFOs and alien beings, and we forget that they’ve been reported, along with healings and other favors, throughout history in every culture.
Hippocrates induced people for thousands of years to call these phenomena and the healings and other favors that often attended them “mythology” and “superstition,” effectively putting a lid on any public discourse; but the lid has been jumping now for decades, and it won’t stay down. Gardeners in Findhorn have been talking to devas, churches spring up around teachings of Swedenborg and Blavatsky, books by Blake and Goethe enjoy a renaissance, and Christians reconsider Jesus’ response to his followers that we would “do all these things [healing miracles] and more.”
While many of us have freed ourselves from mainstream constrictions, we still wonder: Are some of the aliens in league with structures of power, such as our governments? Undoubtedly. Are others trying to wake us out of our educated and entertained entrancement? I’m sure of this also. And I also believe the evidence is strong that “aliens” exist in great diversity, and their story is far more nuanced than a simple good-versus-evil drama.
Our personal and collective work, it seems, is to learn to discern these elements of the drama, these elemental beings, if you will, and work with them. According to Paracelsus and Steiner, the many mystics they consulted, and those who’ve followed them through the centuries, the beings we perceive can take any form they want, usually choosing a pattern pre-existing in the mind of the person who perceives them. So, whether they be tricksters and liars or pure helpers, they spring in form from our own minds, but are by purpose and intention leading us from higher dimensions, following the patterns of Creation, into our next phase of evolution, whatever it will be.
To help us create a better world from the mess that we find around us, the words of Paracelsus and Steiner – as well as Paul and Christ – have application to this issue: immaterial beings are everywhere and can take form at will (though not everyone sees them), and we are charged with learning to discern them and work with them to create a better future.
As the natural world is destroyed by misguided “half-truths of materialism,” we have less communion with nature and less potential access to those intelligences, so beings who want to help us must get our attention in new and novel ways. Perhaps this explains the increasing numbers of UFOs in the skies today and alien beings in our bedrooms.
Paracelsus and Steiner encourage us to drop our constrictions of rational thought and engage in this subject experientially. Rather than sticking to the nuts and bolts of the UFO phenomenon, as if it were the “safest” approach and might provide the “rational” proof most needed, I believe we should listen to the experiencers who’ve spoken to the beings and consider what their messages might be for us. Paracelsus said, centuries ago, that we had the latent ability. It’s time to wake it up.
It was, after all, because of the experiencers that shamans traveled from the jungles and forests to visit Mack and say to him, “We were wondering when you white people would begin to get it.”
Tompkins is also author of the #1 New York Times Bestseller The Secret Life of Plants.
Thompson 111
Thompson, p 111.
Mack, Passport to the Cosmos, p. __
Tompkins, p 135.
“Ruth King is a life coach and insight meditation teacher of the dedicated practitioner program at Spirit Rock Meditation Center. She’s the author of the book Healing Rage: Women Making Inner Peace Possible.
I’ve woken with Taser burns, a burn on the back of my neck – both third-degree with skin burned off – scoop marks, injection bruises, “donut” bruises, lacerations and punctures in my vagina, healed scars including one my doctor thought was a thyroid surgery scar, total exhaustion, and occasionally dealings that seemed to be with aliens (which could be induced hallucinations or real). 
Garden Healing Church 