This post – and 140-some more, providing a history of my evolution in spiritual understanding and healing – can be found at paradigmsalon.net.
What is shamanism? How do I relate to shamanism? Is shamanism dangerous? How does it relate to mind control? Am I a shaman? Am I dangerous? Where does Jesus fit in? Who are “aliens”?
First, What is shamanism?
Shamanism exists across all cultures under different names, but the Siberian word has come to stand in for our contemporary understanding of the global, cross-cultural practice.
In all cultures, a few people (some estimate 2% or fewer) seem to have greater ability than others to perceive energies and intelligences in other dimensions and are often encouraged by their tribe to spend time in this practice of perception for the good of the people.
(The exception is for those born into a society hostile to or afraid of other dimensions, in which case, the shamanically-inclined person’s perceptions will be discouraged subtly or violently, i.e., those born in the United States.)
The natural shaman who is allowed to explore his or her facility will devote the majority of his or her life to learning to perceive more clearly, learning to protect him or herself from dangerous energies or intelligences, learning to communicate with useful and benevolent intelligences, and learning how to apply what they learn to help their tribe. They will be an important source of knowledge to the tribe, for instance on growing and harvesting food and medicines, knowing of food game migrations, knowing the approach of strangers or bad weather, and healing for various illnesses, physical, emotional, spiritual, and social.
Many shamans are those who suffered at least one serious trauma at a young age; it caused them to leave their body and thereby experience the multi-dimensional world beyond the mundane. For this reason, at least one tribe that I’ve heard of, when in need of a shaman, creates one intentionally by inducing a trauma on a young child in a carefully proscribed way: they separate a child of speaking age away from the tribe but within hearing distance in a cage where he or she is kept for a few years, cared for in a minimal way, but never spoken to or spent time with other than necessary. The child can hear the tribe, but cannot interact and so eventually begins to spend more time separating psychically from the mundane and social life of the tribe and turn his or her awareness toward the larger cosmos. This larger world, of course, includes other dimensions with other intelligences that they begin to interact with and with which they develop strong relationships. Eventually the tribe retrieves the child and reintegrates him or her with honor back into the tribe, but the young shaman is never again like the rest. For the rest of his or her life, the shaman will perform the daily work of seeking and delivering information and skills the tribe needs for survival and well-being.
Shamans generally communicate most effectively with intelligences in other realms when in an “altered” state of consciousness, which they self-induce by way of drumming, rattling, dancing, and sometimes using plant medicines. From the standpoint of those trained in church settings, with hymn books, “Sunday clothes,” choir robes, and certain proscribed decorum, especially of First World America, these methods may seem superstitious and perhaps frightening. This is, of course, a matter of cultural indoctrination.
How do I relate to shamanism?
The United States of America, of course, is not a culture that appreciates shamanic wisdom, but rather is hostile to it. So when I, as a young child, had interactions with child-like angels, went into portals at night (which came to me, though I could never open them on my own), and spoke with plants and animals, I learned quickly to keep these things secret, and soon decided to put them out of my life. Of course, when I began school, there was no time to investigate further with a schedule of American “education” and entertainment – probably designed so – and I soon “forgot” about my experiences.
I also remember the time I was told by beings who seemed like my family on other dimensions that I wouldn’t see them for “a very long time.” I was devastated and pleaded for them not to go away. They assured me it was necessary and they’d be watching over me, but I wouldn’t be able to be with them again for a long time. The unspecific “long time” was additionally distressing, as I had nothing to look forward to. They insisted I trust them and do my best on my own, promising they’d watch over me. (I recognize, with this story, that I can’t entirely blame America for discouraging my shamanic awareness; it might have been required anyway, for some reason I do not understand.)
As an adult I continued to experience occasional “non-normal” events, much less frequently, but still very amazing. I kept quiet about them, and this inclination was reinforced when I witnessed the mockery dealt to those who told of experiences like mine.
In 1994, at age 42, when my own children were on their own, I moved to the desert of Cochise County, Arizona, where for half of each week, I spent my days without clocks or calendar, eating when hungry, sleeping when tired, watching sunrises, sunsets, weather, animals, and the landscape changing with the seasons. I read and wrote about whatever I wanted whenever I wanted, and spent every sunset outside. The other half of the week, I attended graduate school for creative writing, and lived on student loans, which allowed me this indulgence.
After a year, I left the hermitage but returned in 2000, uncertain what I would be doing, but willing to live (simply, with no mortgage and few other expenses) on credit cards – for at least awhile. The freedom I gave myself seemed to open doors, and I was soon experiencing a wealth of non-normal events, which a friend put words to: a shamanic initiation.
Is shamanism dangerous?
That’s like asking if the world is dangerous. Yes, depending on what you do in the world or the other realms.
Some shamans don’t use discernment, get conned, and connect with evil or troublesome intelligences on other realms and are subsequently known as bad shamans, bad ministers, witches, brujos or brujas. (Good ones are known as shamans, good ministers, curanderos, curanderas, also brujos or brujas, witches, and many other names.)
How does this relate to mind control?
Bad shamans, I assert, can also be created by others – similar to the tribe’s method for good purposes, but this is done by controllers for potentially very dark purposes.
This, I believe, is a barely understood aspect of the darkest sort of mind control (MK), in which the subject is trained in psychic skills for other’s purposes, not for the good of the tribe.
Milder forms of mind control are of course also practiced broad-scale on the general populace, but I’m writing here about the darkest aspects of a most intense version of MK practiced on selected individuals, which involves the creation of amnesic super soldiers, couriers, spies, assassins, and sex slaves – and among them individuals with enhanced psychic abilities for remote viewing and more.
Our nation’s intelligence agencies have been highly interested in psychic powers for many decades, at least. And many adults who were made subjects of mind control experiments as children recall being tested for psychic skills. (I don’t have this particular memory, but I remember little other than MK intake and nightmares afterward. And I have noticed profound psychic events most of my life.)
If those intelligence agencies could train an army of psychic spies, of course they would. But they would need to make the psychic/shamanic spies totally loyal to them, and amnesic. The subjects’ shamanic skills might not even be known to the subjects and would be totally in service to the controllers.
I believe the process they put us through – mind control, or MKULTRA – included a perverse variation on the ancient, but apparently rare, tribal practice of creating shamans, only they isolated us and tortured us brutally, so that we’d be both amnesic and totally subservient.
It seems to have worked well enough, judging by the number of people who believe they’ve been used as psychic information gatherers for most of their lives, with memories of remote viewing (some of my experiences) and even some with memories of conducting spiritual warfare on behalf of others.
The army of MK subjects is aging now, and our control may be breaking down. With age, mental structures – including amnesic barriers – begin deteriorating. Memories that were supposed stay hidden begin to arise, and the controlled ones begin to put together pieces of what happened to them. Then, controllers have to weigh the risks and benefits of keeping them in service. They may still have value, may still perform their duties regularly enough, but they need reprogramming more and more often. I believe I’m in this latter category and that the frequency of physical wounds left on my body are evidence of this.
Some of us are also talking and educating others. That creates more work for someone in the system to discredit us or divert our communications efforts. If we become too much trouble, then they apparently kill the individual. But if they can manage the downsides without too much effort, they can continue using their assets (representing decades of investment).
While I’ve begun understanding all this, I’ve begun reclaiming my shamanic skills for my own uses.
Am I a shaman? Am I dangerous?
No, I’m not a shaman. I’m a common “shamanic practitioner” (meaning simply, at this point: I pray daily and spend time listening and recording).
I have occasionally been used to heal a number of people, receive messages from people who’d died unexpectedly, and other shamanic tasks. I didn’t try to do this and sometimes resisted, but spirit nudged me and I allowed the actions to flow through me.
I pray I’m not dangerous as a potentially controllable shamanic practitioner, but I don’t know for certain – which is why I quit working with activist groups and quit offering psychic, shamanic, and healing work (which I did for a very short while). It’s even why I quit my own private shamanic practice for a while: occasionally, I’ve thought it best to try to live only in the mundane world.
(Silly me. Once the extra-dimensional doors are open, it doesn’t seem possible to close them. Or else our other-dimensional helpers simply need us on this plane
and won’t leave us alone – as shaman Black Elk described in his biography.)
Taser burn (second-degree, removing skin) that appeared overnight, November 29, 2010, photographed two days later.
So I still wake up with evidence on my body that tells me that something was done to me in the night for which I have absolutely no memory: two Taser burns, four or five incidents of two or three obvious “scoop marks” or biopsies, many bruises including apparent injection bruises, lacerations inside my vagina, apparent implants in various locations, and mysteriously healed and obvious surgical and other scars – a total of well over one-hundred physical marks since I began recording them a decade ago (see photo history on this site). Plus many incidents of “missing time,” being conscious but immobilized, sensing vibrational/dimensional changes, being shot with energy beams, and even surrounded by strange fog forcing me to stop on the highway (one of three times).
I’ve tried not to assume the worst about this, that I’m being used by others for bad purposes. When I have assumed the worst, I’ve sought help, found none, and then wanted out of this life – but I feel very certain that that’s not best for my soul, so I stay and eventually come out of my depression. And I try to keep an open mind to other possibilities while also enjoying life and being a useful member of my community.
A positive explanation for all these marks is that they’re left by spirit family who, for whatever reason, can’t communicate with me because of my personal and our cultural mind control or other reasons, and actually all these things (or some of them) are for good, though I can’t understand now. But I have no support for this other than my own wish for a positive interpretation.
Where does Jesus fit in?
I’ve read a few times that there’s no historical evidence for the existence of Jesus, and I’ve read that there is. I don’t know.
I do know that I’ve had extremely positive experiences a few times in my life when I contemplated his teachings and also when I’ve called on him – even in thoughtless, terrorized shock – for protection. At those times I felt, not only that Christ was a powerful inter-dimensional being who could be called on for help, but that I know him on other dimensions, have known him for many lifetimes, and we’re kin.
So why am I not a “Christian”? I used to be. I even used to be a Christian minister’s wife. But I’ve had horrendous experiences with Christians, particularly in assisting my husband in wresting my children away from me for no more reason than that I believed divorce was acceptable. So today I have a visceral revulsion to the sight of pews in a church “sanctuary.” (I got my children back after two years.)
I consider Christ’s teachings and the Christian Church to be entirely separate things. After all, the Church was begun by the same government that for over 300 years used murder and torture to repress his followers; so it’s obvious to me that the Roman Church was the beginning of a massive disinformation campaign to attract would-be followers of Christ and trap them in religious routines. Protestants tried to get away from it, but each break-away group has been infiltrated and controlled in a similar manner. Even my last church, purportedly an independent “home church” where the dozen members would meet and take turns in leadership, was diverted in its intentions by a controlling couple who not only tried to take my children away from me, but did the same over a few years with two other divorcing couples, along with putting down any discussion of social justice (a major teaching of Christ’s) as “divisive.”
When I finally realized that rejecting the Church and rejecting Christ were two different things, I had to figure out how Christ fit into my shamanically-evolving life. For instance, would he accept my efforts to connect with and learn from power animals as well as him?
Here’s my conclusion to date: We live in an ocean of spirit, highly populated with good and bad, benevolent and evil beings, many in-between, evolving, stupid, not-so-stupid-but-not-helpful-enough-to-bother-with, and everything in between. Perhaps it swirls like an infinitely intricate yin-yang design. On the benevolent side is Christ as the leading light, teaching, prophesying, offering to save us and help us everyday; on the other side is everything we call evil, including mind control.
Here’s where my theology breaks from the masses: Even though Christ is an infinitely intelligent being, and infinite in powers, he doesn’t personally, magically do everything asked of him by his followers. I see his existence as much more natural and organic than that. As the largest tree in the forest doesn’t “do everything” for itself, but is served by birds, insects, fungi, moss, mammals, rain, etc., so Christ is served by other connected intelligences who serve our needs as go-betweens on Christ’s behalf.
Some people call the go-between intelligences the Holy Spirit or angels, others call them devas, faeries, elementals, and even aliens. I try to ignore the language because the cultural cartoons associated with the words get in our way of deeper, subtler understanding; cartoons are probably part of our cultural mind control, used to mock and disempower otherwise very empowering truths.
So I imagine an infinite field of intelligent energy, among which Christ is supreme, at least at this arm of our galaxy, at least for me and those of us who choose to align with him. When we direct energy and requests his way, the same way a tree root directs a need toward fungi in the soil, the communication is heard and responded to via a series of interactions, not a simple two-part process; and our needs are met in the multi-dimensional world in a similar manner as needs are met in the natural world on the material plane, via many interactions with many parts, intelligences, or beings.
As a shamanic practitioner, communicating in the multiple dimensions, I petition Christ first and last. Often, he seems to respond by sending a particular person, angel, situation, or spirit animal (or physical animal) my way.
I used to feel very conflicted about this, as though I were hedging my bets, not being loyal to The One – though The One is All, many say. Then I attended a shamanic conference and witnessed three-quarters of a roomful of a hundred-and-fifty shamanic practitioners raise their hands to the question “Who considers Jesus Christ a major help among your spirit helpers?” That gave me permission to trust my vision of this world as a great network of evolving intelligence, inside which I could align myself with Christ, but still be connected to all that was also aligned with him, which is a huge net of Life on many dimensions.
And then I read about the Avodah Zarah, a Jewish text, in which Christ was called Yeshua ben Panther – a very shamanic-sounding name! (Similar to “Lion of Judah” and “Lion of God,” other Biblical names.) And I recalled Christ saying that we would “do all these things [healings, he was speaking of] and more” – exactly what shamans do!
While Christians may pray to Christ each day, their practice is usually based on following proscribed doctrine – words delivered by others – which tell them how to live in this material world. I, on the other hand, have very little doctrine, and that which I have I’ve developed from my own personal experience.
Recently I’ve renewed my dedication to devote a great deal of my time to prayer and communicating with Christ and other intelligences in the other realms, and my communications are most successful when I alter my consciousness and focus my attention into other dimensions using the shamanic practices of drumming and rattling, but that’s not always necessary. The right heartfelt attitude is enough, but the rituals are important focusing activities.
Who are “aliens”?
First, as I’ve said many times, “aliens” is too big a concept for the word to be useful – like using “marine life” to describe everything from algae to whales to human’s submarines.
I’ll use the word, though, to indicate all intelligence not bound to this mundane, three-dimensional planet, i.e., extra-terrestrial and/or extra-dimensional beings.
Many of them are reputedly “good,” supporting our evolution, while some seem to be at the very least challenging our evolution or, at worst, imprisoning us and controlling our minds, and maybe even harvesting genetic material. I don’t know, but others have risked everything dear to them to assert such “crazy” ideas, and I hate to say that I also seem to have evidence all these things as well.
My experience with “aliens” does not include any that seem like the typical small “grays” with large, slanted, all-black eyes. Rather, I’ve been unfortunate to have been terrorized by the types called Reptilians, even though until they became conscious to me, I’d thought the tales were unfortunate disinformation meant to discredit the whole field regarding aliens. I’ve also seen over a dozen UFO’s, sometimes with others as witnesses.
Many researchers have documented connections between mind control and aliens, Reptilians in particular. And while I’ve not read much of their reporting on the subject, I’ve developed my own theory, admittedly vague (vagueness is my inclination while trying to understand multi-dimensional reality with a three-dimensional mindset – seems only honest, given the limitations of language).
My vague theory is this: I believe that, among all the alien intelligences interacting with Earth, most are benevolent, akin to anthropologists, researchers, observers, diplomats, teachers, and prophets, and to other mindsets, angels. But there also exists other intelligence, more self-serving, among them the Reptilians, akin to pirates, corporate resource raiders, and to other mindsets, demons.
This is the “exo-political” viewpoint. (The word exopolitics was coined by Alfred L. Webre, JD, author of Exopolitics and former Jimmy Carter White House appointee, who called my book “an important historical document”). He writes, “We live in a highly populated cosmos.”
(Some even say no aliens are actually evil, as “All is God,” but they are only provoking us to greater spiritual awareness and development. I have a very hard time with this idea, having experienced childhood sexual abuse as part of my fracturing and mind control, but sometimes I truly feel this real possibility – that “It’s all okay.”)
Our already-complex, Earth-bound political views need to be expanded beyond this Earth, and thereby made even more complex (sorry to put on the pressure!), in order for us to understand our multi-dimensional reality and situation.
Until we do that, we are all mind-controlled, to greater or lesser extent, to limit our vision and laugh at anything larger, and thereby miss understanding who we are and where our dangers and our powers lie in the larger cosmos. In accepting this simplified version of life, we remain terribly vulnerable and unable to appropriately address any of our social, environmental, political, psychological, and spiritual issues. And indeed the world does seem incredible “stuck.”
So, even though this world wants to laugh at “aliens,” laugh at “Jesus Christ” (made such a mockery on television and in movies in particular), and perhaps roll our eyes at shamanic practice, I have to say: I was forced to overcome my own personal aversions to all of these and was then finally able to open my mind to the reality of Christ and all the other intelligence in the cosmos.
It was difficult because I then also saw the dark energies surrounding us, and me. Christians have tried to “save” me (again), but I’ve chosen to align with Christ in my own manner, on my own two humble feet, not under the authority of another minister. I’ve been working (more consistently since my last dark three days) to strengthen my connections to Goodness and to break the bonds of mind control.
Like everything in life, the struggle continues. There’s no easy fix. (Shamans must continue to protect themselves daily). And with each day, generally, I become stronger. Sometimes I’ve wanted to give it up, the struggle is sometimes so difficult, but those days pass, and I find I’m stronger yet each time.
Most days, I live quite happily, a formerly “closet”-shamanic practitioner, coming out. Sometimes I’d prefer to avoid the term shamanism, so loaded with cultural misunderstanding, but for others, the word says it perfectly. So here I am: A minister, writer, activist, and someone who relates to spirit in a manner we call shamanic.
Silver City, NM
August 9, 2014